I just came back from two weeks in Paris and London where I checked out the extensive showing of African art. I am just amazed how the showing of Contemporary African art has taken off in Europe and in particular Paris. The efforts of curators, gallerists, collectors, and institutions are bearing fruits.

Paris is changing. It is home to an increasing amount of people from North and Sub- Sahara Africa. As a result there is a concerted effort to share African art and culture with a broader audience. Going beyond the exclusive art fairs and museums African art is made accessible at the Parc de La Villette with an exhibition “ Afrique Capitales” that partially spilled into the park with its large scale photographic works and where the admission was only 5 euros!

Furthermore recognizing at once the increased relevance/impact of African culture in a society that includes a growing proportion of people of African origin and the creative potential of a collaboration/fusion of Western and African fashion, the department store, the Galeries Lafayette, hosted under the title “Africa Now” a series of artistic events .

It asked the Nigerian photographer Lakin Ogubanwo to design the department store window displays. I was quite thrilled to see that he had been selected and that his work was going to be exposed so broadly. Lakin started his photographic career in fashion so he brings to the task at hand his sleek sense of style, and colorful palette. He combines and layers his stylish photographic and video work, with the recent fashion lines by designers who have been inspired by African prints (wax, batik, kasai).

This is not the ravaged and poor Africa but a colorful and exotic Africa. Some would say that it further promotes an essentialist vision of Africa at the detriment of a more nuanced and diverse reality. Obviously it is true – how could people of 54 countries all be the same – however we are in the world of consumerism, branding and fashion. Simple ideas sell better than complex realities. Furthermore, Lakin lives in vibrant and chaotic Lagos and conveys here his experience of the creativity he sees in his city where many African and other cultures coexists.

On the first floor art gallery of the department store Marie- Ann Yemsi curated an art exhibit “ Le Jour qui vient” – a lovely poetic title – of emerging contemporary African artists works. It favored video and photographic works and mixed media installations.

Ruby Onyinyechi Amanze wonderfully playful drawing on paper was the exception to the rule. Gone are traditional materials such as paint. Materials and images are recycled, rearranged, layered.

Turiya Magadlela stretches women’s tights across the canvases creating colorful grids, Igshaan Adams uses string, rope, beads, found fabric like curtain tassels to create a majestic tapestry that makes me think of a wall of foliage.

Clay Apenouvon drapes black plastic along the wall and lets it spill like black oil onto the floor seemingly oozing out into black puddles, which morph into plastic garbage bags. Frances Goodman uses the yellow hood of a BMW as her canvas. Color and material matter. They mean something and yet that meaning shifts as the material is reused in a different context. Ideas, materials, people circulate reflecting migratory patterns, a questioning and breakdown of traditional classifications , a more global world and a continuously shifting landscape.

The romantic and exotic idea of the “African Landscape” considered a colonial legacy, is challenged in two photographic works. Monica De Miranda proposes the jungle landscape but hers is interrupted, one might say ruptured into three disconnected parts. Mohau Modisakeng’s photographs from the Bophirima series places him wearing a horse’s headgear walking through an asphalt landscape. It is stark and foreboding and speaks of the long history of violence in South Africa.  Mohau is showing at the Venice Biennale and I am looking forward to seeing his work there.

Under the Galeries Lafayette’ vaulted glass roof  hung Joel Andrianomearisoa‘s black banners which unfortunately I did not see.

I felt that the works displayed at Anne de Villepoix, a French gallery that has been showing African artists for many years, were strong. She offered a mix of recently produced works but also earlier works (early 2000) conveying a sense of history and scope to contemporary African art. A striking 2001 photographic diptych “Static Drift” by Ingrid Mwangi was hanging over the fireplace. Born in Kenya, daughter of a Kenyan father and German mother she was transported to Germany in her teens where she has settled and is now married to a German artist, Robert Hutter, with whom she works closely. In this work she uses her body as canvas. She addresses personal issues, such as her constant discomfort because of her mixed race status of always feeling the odd one out whether she is in Kenya or Germany – never black or white enough – and of broader issues of nationalism, colonialism and post colonialism. She challenges preconceptions of the African continent by showing it as a white shape and refers to the past colonial might of Germany by making it proportionally much larger. However the words she uses point to a different reality: of an African continent on the rise and of a Germany in decline. In the context of today’s current events this work made in 2001 seems prescient at least in terms of Germany’s aging population and slowing economy in contrast to Africa’s higher growth rate and growing population. However as with everything in life reality is more of a mixed bag. Economic growth in Africa while stronger than in Europe is not keeping pace with its population growth on the continent and many of the young are seeking jobs up in the Global North.

Mwangi’s use of her naked body to speak of boundaries evokes other thoughts in my mind. I think of the history of desire for the “exotic” or for the one that is different from oneself, and of how the female body has and is still in some cultures seen as the territory of men.

Here Mwangi reclaims her body. As she says: “ My body is the only thing that I own…I react, interpret and question the clichés and stereotypes with which I am faced..I use art to awaken consciences.”

Some other strong pieces graced Anne de Villepoix’s walls:

Barthélemy Toguo,

Omar Ba,

and Yashua Klos.

It was a first in London for Axis Gallery that had participated in 1:54 in New York and I was intrigued by the installation by Hervé Youmbi Two-Faced/Double Visage from his project Faces of Masks and while not quite successful visually I found it thought provoking. In this project Youmbi purposefully blurs boundaries between the ethnological and the contemporary, and between distinct tribal styles challenging systems of classification that have been historically favored by Western museums. He commissioned the Bamileke craftspeople from Cameroon to create a hybrid Ku’ngang mask incorporating the face of a Dogon mask from Mali. Once the chief of the Ku’ugang Society authorized the mask it was then activated during a ritual masquerade, which Youmbi filmed. One of the masks included in the installation incorporated Edvard Munch’s Scream: another example of hybridity. In reality ritual masks from some tribal African groups have morphed along the centuries and have absorbed elements from other cultures. For instance early 20^th century Yoruba Gelede masquerade masks incorporate colonial figures, and later elements of modernity such as bicycles. Museums have had a tendency historically to favor less hybrid pieces but things are changing. Also I just reviewed an exhibition of George Osodi’s photographs of Nigerian Monarchs where the contemporary and the ethnological were held in tension through out. It is good of Youmbi to challenge any simplistic or essentialist approach.

Axis was also showing the work of Jebila Okongwu.

I was pleasantly surprised to see a whole room dedicated to the poetic photographic work of Mohamed Camara. This is a lovely body of work that he did a few years back and sadly he has not produced new work since then as far as I know.

I liked the work of Zak Ové at Vigo gallery. Assemblage and collage are used for expressive means.

Here he finds objects that he picks up from the Thames and assembles them.

Aboulia and Armand Boua at Jack Bell gallery,

Beatrice Wanjiku at Artlab gallery

Délio Jasse at Tiwani Contemporary

Nemsa Leuba at Art Twenty One

Mimi Chereno Ng’ok at the Fondation Donwahi; she is showing at Les Rencontres de Bamako currently.

Billie Zangewa

Clay Apenouvon at Mariane Ibrahim, a gallery from Seattle whose presence on the international art scene is on the rise.

A few words of caution I feel need to be said. It is great that Contemporary African Art is getting much more attention in the West and that an international market for these artists’ work is taking shape. The only problem is that the pricing shifts to reflect an international pricing and gradually the works will be too expensive for a local middle-class African audience who already is slow to wake up to the idea of buying and supporting its contemporary artists.