At 1:54 Contemporary African Art Fair

The Cinematic eye of West African photographer Paul Kodjo: The Ivorian Miracle in the 1970’s

Saturday May 4, 2019, 6:30 – 7:30pm

Forum Room/1-54 at Industria, 775 Washington Street, New York City

Panelists:

Ananias Leki Dago (photographer and founder of Les Rencontres du Sud)

Antawan Byrd (art historian and assistant curator of photography at the Art Institute of Chicago).

Moderator:

Claude Grunitzky (media and culture entrepreneur, founder of TRACE and the media platform TRUE Africa).

During this panel, we will look at what makes Paul Kodjo’s photographic practice different from other West African studio photographers of the same period. Ananias Leki Dago has worked for the last ten years at preserving Kodjo’s photographic archive and will describe the artist’s journey, while Antawan Byrd will speak of Kodjo’s cinematic approach and aesthetic engagement with visual art and popular media, in particular the photo-novel. Claude Grunitzky will bring his own experience with popular media while highlighting this unique record of Abidjan being reshaped by social cultural changes and modernist design and architecture.

To register click on the link

UNMASKED: EXHIBITION IN CHELSEA CELEBRATING AXIS GALLERY 20 YEAR OF SHOWING AFRICAN ART

Seminal Cape Town artist, Sue Williamson’s photographic installation, Joyce Seipei – as a mother- Winnie Madikiza Mandela, 1988 at Axis Gallery which addresses the South Africa Truth And Reconciliation hearings is so timely. While it relates to the court appearance of Winnie Mandela and reveals the truth behind the atrocities during Apartheid it points to how facts and statements can be manipulated: Viewers can shuttle fragments of statements within the work, reordering truth and shifting appearance and interpretation. Sound familiar?

Her work is part of a larger exhibition Unmasked curated by Gary Van Wyck and Lisa Brittan for the Axis gallery in New York in honor of the 20^th anniversary of their gallery that includes the work of Theo Eshetu, Jebila Okongwu, Graeme Williams, Sue Williamson and Herve Youmbi.

True to their original stated mission of highlighting the tensions between ‘traditional’ and ‘contemporary’ African art in Western minds they have put together a group of works, largely conceptual, that challenges the West misconception of non western art, its idea of authenticity in African art, and reveals underlying social and economic power dynamics between Third and First World. As if this was not quite ambitious enough they top it all by debunking the idea of the American Dream. Graeme Williams’s triptych, which incorporates photographs of urban and suburban environments with collaged ‘posters’ that reference an idealization of America that excludes its black population, reveal the bleak physical reality of the American dream.

Probing the underbelly beneath surfaces appearances the exhibition includes three stills from Theo Eshetu’s Atlas Fractured, a multimedia installation shown at Documenta 4, that layers images from diverse cultures and periods. Portraits of living people were projected over ethnographic masks. The layered faces are set against a black background in the photographs and gain in intensity. While quite beautiful they are disturbing. Theo Eshetu remarks: “The now is grotesque, uncertain, and burdened by the ghosts of the past. Yet there is also beauty in the present, a vitality for new justices, a search for new harmonies, and, contrary to facile political tendencies, acceptance and desire for hybrid states hitherto unknown.”

Expanding on this idea of the hybrid, the masks included in Herve Youmbi’s multi-media installations entitled Visages des Masques/Faces of Masks combine diverse cultural sources. They are a hoot: One of them includes the Halloween Ghostface mask from Wes Craven’movie Scream. They debunk the Western popular notion of clear stylistic distinction in the African masking tradition or tribal styles.

I was particularly intrigued by this body of work. Youmbi initially in 2013 commissioned Bamileke craftspeople from Cameroon to create a Ku’ngang mask incorporating the face of a Dogon mask from Mali. The mask was later activated during a ritual ceremony and thereby accepted by the Bamileke leaders. Youmbi filmed the ceremony and the video was included in the original installation. I had already encountered the notion of hybridity in the Yoruba masking tradition when I had done s research on the subject years ago during my post graduate studies. Indeed Yoruba masking has shown itself to be open to innovation and able to integrate elements from Islam, Christianity and the Western world, thereby keeping it relevant to the new generations. The Gelede mask includes modern day motifs such as motorcycles, planes, and other mass-produced items such a sneakers, Halloween latex masks. Youmbi expands on this phenomenon more recently with these masks that incorporate, or should I say, appropriate western elements.

At Art Paris African art galleries from Europe and the African continent showed their new works:

Artist Billie Zangewa with her beautiful hand sown collage  at South African gallery ArtNova. Getting pretty pricey! She has been showing her work for a long time and was included in museum shows but her work had not grabbed people’s attention like this time  in Paris.  People were lining up for her work! Part of this success comes from her long relationship with her gallery.

Omar Ba from Senegal Zone de non droit, 2017. He showed at Parisian Galerie Daniel Templon. I just love his work! So uniquely his! He has developed his own unique vocabulary rooted in local imagery and mythology while contending with global issues.

Remy Samuz’s wire sculpture Maternity, 2016 from Benin showing at Galerie Vallois. I have seen other artists doing work with wire like that but this piece makes me feel like I am seeing the figures in a dream.

Tiwani gallery director Maria Varnava concentrates on her work surrounded by the large mix media canvas by  Gareth Nyandoro from Zimbabwe and  Angolan Delio Jasse’s photographic series.

Mario Macilau from Mozambique  striking photograph at Ed Cross Fine art located in London.

A superb El Anatsui was hanging at London based October gallery. I wanted to grab it and take it home. A bit expensive though!

Nigerian artist Nnenna Okore‘s wall hanging Hide at October gallery . I interviewed her several years ago and wrote a post on her which you can find on my website and I am happy to see that her work is getting more exposure.

There were a lot of good work at the October gallery. Here is the work of Alexis Peskine Wolot Cosmic, 2017. I had not seen his work before or not paid attention , I am not sure, but this time I saw three portraits by him. Dramatic images, with a chiaroscuro effect conveyed through a painterly use of  nails  (yes it sounds strange but when you get closer you see a lot of nails)and moon gold leaf. His work was also shown at the exhibition at the Parc de la Villette, “Afriques Capitales ” and at the salon Zurcher Africa at La Galerie Africaine.

I stopped in front of Gosette Lubondo‘s photograph Imaginary Trip at L’Agence a Paris. She is a young emerging artist from Kinshasa (DRC) who was included in the Kampala Biennale. What a fantastic way of conveying yearning !

Namsa Leuba‘s series Zulu Kids was shown at Art Twenty One, a Lagos exhibition space. She favors a theatrical approach with an aesthetic informed by fashion and design sensibilities. There is something highly incongruous and unsettling in seeing this child isolated on a plinth in a barren landscape and whose dress and body paint points to traditional rituals.

I liked French born and of Algerian descent Dalia Dalleas Bouzar series of portraits at Galerie Cecile Fakhoury. These portraits based on photographs of women taken during the Algerian War infused these women with a regained dignity. They had been required to take off their veil at the time to create identity cards and they had experienced this public exposure as deeply debasing. Bouzar paints them here adorned in gold.

I was very taken by the work of a young Tunisian young woman Aicha Snoussi at A.Gorgi Gallery from Tunisia. Her drawings in  Le Livre des anomalies were exquisite, at times provocative. She had bought old school note books with pages that had turned slightly yellow with age and light and drawn in each one of them a set of intricate drawings emanating from an imaginary singular universe. Each book was laid down on a shelve along the wall of the gallery. Intense, edgy, Snoussi revealed to me her unusual mind and even weird perspective, at times microscopique and at times largely spatial. She goes from creating these minute drawings to entire wall drawings. She impressed me with her unusual imagination, utter joy in the creative process and  artistic breadth.. She is a young talent that deserves to be followed.

Moving on to London, I trekked to see Ibrahim Mahama sculptural work at the White Cube gallery. While Mahama’s work has been extremely well received I have only liked it at the 2015 Venice Biennale where the stitched together cast-off  jute sacks  were draped along the pathway in the Arsenale. For once the visual effect was as compelling as the conceptual underpinning of his work. The installation was fantastic. So I arrived at White Cube with mixed feelings. I actually was pleasantly surprised. There was more variety of texture, and shape in his wall hangings. I felt compelled to look closer and discover the intricacy of the layering.

The next sculptural installation,  a precarious assemblage of thousands of small shoe boxes made from found material to which was added other repurposed items such as heels, hammers was phenomenal. Precarious but strong! It was organized chaos.  No discernible pattern could be identified, it was an endless jumble of shapes, colors, and materials exemplifying ‘Mahama’s inquiry into the life of materials and dynamic potential.’

Moving from the grand scale of Mahama’s sculpture I ended my exploration with the delightful exhibition of drawings  of South African artist Lisa Brice at Stephen Friedman gallery. All drawn in cobalt blue gouache they offered an intimate portrait of feminine power and sensuality. I had never seen her work but I left totally charmed.

By then I was “arted out ” !

I just came back from two weeks in Paris and London where I checked out the extensive showing of African art. I am just amazed how the showing of Contemporary African art has taken off in Europe and in particular Paris. The efforts of curators, gallerists, collectors, and institutions are bearing fruits.

Paris is changing. It is home to an increasing amount of people from North and Sub- Sahara Africa. As a result there is a concerted effort to share African art and culture with a broader audience. Going beyond the exclusive art fairs and museums African art is made accessible at the Parc de La Villette with an exhibition “ Afrique Capitales” that partially spilled into the park with its large scale photographic works and where the admission was only 5 euros!

Furthermore recognizing at once the increased relevance/impact of African culture in a society that includes a growing proportion of people of African origin and the creative potential of a collaboration/fusion of Western and African fashion, the department store, the Galeries Lafayette, hosted under the title “Africa Now” a series of artistic events .

It asked the Nigerian photographer Lakin Ogubanwo to design the department store window displays. I was quite thrilled to see that he had been selected and that his work was going to be exposed so broadly. Lakin started his photographic career in fashion so he brings to the task at hand his sleek sense of style, and colorful palette. He combines and layers his stylish photographic and video work, with the recent fashion lines by designers who have been inspired by African prints (wax, batik, kasai).

This is not the ravaged and poor Africa but a colorful and exotic Africa. Some would say that it further promotes an essentialist vision of Africa at the detriment of a more nuanced and diverse reality. Obviously it is true – how could people of 54 countries all be the same – however we are in the world of consumerism, branding and fashion. Simple ideas sell better than complex realities. Furthermore, Lakin lives in vibrant and chaotic Lagos and conveys here his experience of the creativity he sees in his city where many African and other cultures coexists.

On the first floor art gallery of the department store Marie- Ann Yemsi curated an art exhibit “ Le Jour qui vient” – a lovely poetic title – of emerging contemporary African artists works. It favored video and photographic works and mixed media installations.

Ruby Onyinyechi Amanze wonderfully playful drawing on paper was the exception to the rule. Gone are traditional materials such as paint. Materials and images are recycled, rearranged, layered.

Turiya Magadlela stretches women’s tights across the canvases creating colorful grids, Igshaan Adams uses string, rope, beads, found fabric like curtain tassels to create a majestic tapestry that makes me think of a wall of foliage.

Clay Apenouvon drapes black plastic along the wall and lets it spill like black oil onto the floor seemingly oozing out into black puddles, which morph into plastic garbage bags. Frances Goodman uses the yellow hood of a BMW as her canvas. Color and material matter. They mean something and yet that meaning shifts as the material is reused in a different context. Ideas, materials, people circulate reflecting migratory patterns, a questioning and breakdown of traditional classifications , a more global world and a continuously shifting landscape.

The romantic and exotic idea of the “African Landscape” considered a colonial legacy, is challenged in two photographic works. Monica De Miranda proposes the jungle landscape but hers is interrupted, one might say ruptured into three disconnected parts. Mohau Modisakeng’s photographs from the Bophirima series places him wearing a horse’s headgear walking through an asphalt landscape. It is stark and foreboding and speaks of the long history of violence in South Africa.  Mohau is showing at the Venice Biennale and I am looking forward to seeing his work there.

Under the Galeries Lafayette’ vaulted glass roof  hung Joel Andrianomearisoa‘s black banners which unfortunately I did not see.

I WISH YOU ALL A PEACEFUL, PRODUCTIVE, AND JOYFUL NEW YEAR !

Here are a few photographs  from my walk in the Ndotos in Norther Kenya that made me wonder in front of nature.

My attention during the end of the year 2016 has been focused on the election and post election circus in the USA where I live. At times I fantasize moving away!  Most of the times  I feel it is time to get more involved here where I live and do my bit in “my backyard”.

On the Africa front, the last couple of years I have wondered if some readers may view my postings and my perspective with some skepticism as I am a white woman from New York city with a good knowledge of art but I am not a professional in the field of African art and I am not from African descent.   This did not worry me much when I started the blog as so little was being written about African creativity and I felt that sharing my enthusiasm and encounters could only be positive. I was also quite clear that this blog was a personal undertaking and I often spoke of my experience as I encountered a different artistic approach to the one I was trained  in. I acknowledged my perspective and spoke of how I navigated this difference that at times challenged my preconceived ideas. I loved the challenge, learned a lot from this process and  became a better person for it. I learned to understand and respect and value another person’s perspective and experience  while at the same time standing in my own shoes. More then anything I met wonderful people, shared unforgettable moments and had a lot of fun.

The context has changed today. There are many experts in African contemporary art  based on the African continent or in the diaspora that are doing a fantastic job speaking, and writing about African art.  The word is out: Africa is a continent rich in creative talent.

Going forward, I thought it would be useful to list here several web based platforms that speak of African contemporary  topics such as art and culture, fashion, music, and current events. The emphasis of most of them are on latest trends in creativity in Africa and further illustrate its dynamic quality. Some of the sites are more focused on a young audience and aim to be “cool” , others provide more in depth analysis. Many of them were started about the same time I started my blog which is about 5 years ago with the same intent of changing the conversation around Africa.  Most of the writers are from African descent or based in Africa.  These platforms are a rich source of information and I highly recommend following them.

• Contemporary And (C &)
• Another Africa

These two are the closest to my blog in their focus on art and culture.

• Africa is a country

This platform has a much longer history, a much broader mandate and excellent writing. It’s focus is on writing, media criticism, video and photography.

• TRUEafrica
• OKAYAfrica

These two  have been very successful in reaching a broad young African audience, the fastest growing demographic segment in Africa. They have a content that aims to be “cool”  and covers the new trends in culture, art, music, fashion, sports, politics, tech innovations. They are a bit short in in-depth reporting.

• IAM-Intense

This is the web version of the new art magazine IAM.  It celebrates women in the fields of visual arts, fashion, design, and architecture in Africa ( mostly West Africa).  The bilingual content is directed to readers who speak French or English.

• Lagosphotofestival
• Dynamic Africa

With a singular focus on photography, these two sites provide valuable insight on the new developments in photography and video.

I hope you enjoy perusing them! I will not be posting as  much on this website but you can follow my art adventures and explorations on instagram @isabelshappeningafrica. I have joined the Tate Modern Africa Acquisition committee so expect some good stuff!!!

Gor Soudan’s approach is essentially conceptual. He greeted me in his new small studio not too far from the Circle Art Agency. He came to art by way of his passion for philosophy. Translating an idea, concept or observation into material form and letting the process of making  and the properties of the materials (wire, ink, metal) intuitively guide him are two of the guiding principles of his working process.

I first encountered Gor’s work in 2013 at the 1:54 Fair in London at the ArtLabAfrica’s booth. He was making figurative sculpture out of “protest wire”: fragments of the human form that felt deeply poetic in their incompleteness and nest-like forms. Gor favors working with materials he finds in his surroundings and at that time he was working out of a space in Kibera, a large slum on the edge of Nairobi and was recycling this wire which was left over from burned car tyres set afire during earlier riots.

His work has been well received and he is now able to afford his own space, which while  small by Western standard, is a real treat for Gor. He tells me how he used to weave the wire while sitting in a chair with the wire resting on his knees.

Equating this weaving process to drawing in space his subsequent investigations into drawing on paper were a logical move for him.

Currently he is particularly drawn to the Arabic wood carvings that one finds in Lamu and he is incorporating some of their patterns in his recent drawings.

I later went on to pay a visit to Michael Soi who has a studio in the GoDown art center situated in an abandoned industrial complex.

Known for his biting critique of China’s increasing presence in Kenya – his work is mostly satirical and critiques Kenya’s social, economic and political contemporary situation – he is currently pointing the finger at the rampant sex industry in Nairobi.

Deeply aware at the corruption crippling Kenya at all levels and seeing his art as an agent of change he deliberately makes his work explicit and easy to read. He wants his audience to get what he is saying. He paints cartoon-like scenes with flat and bright colors. His work resonates with a younger audience in Nairobi and as Danda says “ He brings a young dynamic Kenyan crowd because they get what he is doing. It’s social commentary, it is cheaky.” Next door to his studio is his shop where he sells totes that bear his signature style. A successful business it provides him with a safety net: “ I paint what I want to paint. I can do this because I have a safety net!”

Other artists to follow are:

Paul Ondoti

Jackie Karuti

Mimi Cherono Ng’OK

Muchiri Njenga

African contemporary art is gaining serious traction in Europe – lots of galleries, exhibitions, and an art fair were scheduled to show work from African artists this fall in London, and another art fair in November in Paris. That is really exciting. However considering the fickleness of the Western contemporary art scene – it is like love affairs, they heat up and eventually cool off – it is of great importance for the long term that the focus be on developing African local contemporary art markets and here I mean artists, art spaces, galleries, collectors and obviously schools. South Africa has a vibrant art scene, West Africa is also very dynamic with two major events this October in Lagos ( Lagos Photo Festival and ArtxLAgos). East Africa has trailed behind markedly. However there are signs that this is changing.

At the Armory fair in New York City in March the focus was Africa and I was pleased to see an Ethiopian gallery, Addis Fine Art included as well as a Kenyan gallery, Circle Art Agency which showed a video by artist Ato Malinda, whose work I had noticed prior to the fair and found appealing.

She has just received the Smithsonian African Awards for 2016!

I started chatting with Danda Jaroljmek, head of Circle and we decided that I should stop by the next time I was in Nairobi and she would tell me about the exciting developments happening in the Nairobi art scene. That was welcomed news!

I remember how around nine years ago during my first visit to Joburg I had run into Simon Njami and he had commented on the lack of creative energy emanating from Nairobi. Not that there was no art being made there, but it stayed traditional.

However I had had an inkling that things were changing. Two years in a row now ARTLab Africa, a Kenyan art space had shown at 1: 54, in London and New York, works from several Kenyan artists who were doing interesting work. I had purchased a couple of works and was keen on meeting the artists. One of them, Beatrice Wanjiku, was painting such raw emotion in her canvases that I wanted to hear her talk about her artistic journey. I was planning my yearly bush walk in Kenya that was to take place during the summer so I scheduled to stay a few more days in Nairobi, something that I generally avoid doing. I would spend those days meeting with several artists, and talking at length with some core players who revealed the history and the current state of the art scene. My research was not all inclusive but it was a good start.

Road works!

Getting around Nairobi is not an easy feat as it is plagued by terrible traffic jams. Timing meetings and showing up on time is a challenge and finding the place is another one. Most of the art places and artists studios are not in downtown Nairobi but more on the edges of the city and don’t have street frontage.

Danda Jaroljimek of Circle Art was out of town for a couple days so my first visit was to the small cultural platform ARTLabAfrica run by Lavinia Calza. I had made arrangements to meet at the organization’s premises two artists: Beatrice Wanjiku and David Thuku. Tucked away in a small office in back of a one story building I found Nadine Hugg, Lavinia’s assistant waiting for me .

Beatrice Wanjiku soon walked in. A woman of medium height, her hair pulled back in a soft bun, her sunny disposition was soon apparent despite the disturbing content and imagery of her work as a painter. Very vivacious, quick to smile, verbally effusive and intense she spoke of her work during the next hour with beautiful honesty, conviction, and passion.

Beatrice’s work is visceral, uncompromising, deeply personal reflecting her challenges – loss of her single parent and the cultural costs of choosing, as a woman, to be an artist in Kenya – but also her courage. Finding her voice has been an arduous process and now that she has found it she is not concerned whether you like her work or not.

She manipulates her paint with an expert hand: it stretches, tears, pulls, hide, reveals, drips. The interview provided important insight into her personal story, her artistic methodology and commitment. To read the interview click to the link.

An hour into the interview David Thuku strolled in with few large sheets of thick paper under his arm and no folder to my amazement! A member of what they call there – the fourth generation of artists – David is a relative newcomer to the art scene. While earning a living painting theatre backdrops and murals he and two other artists founded the BrushTu art collective in the Buru-Buru neighborhood of East Nairobi, which offers residencies and also sells art. More recently he has been focusing much more on his own work and has completed a residency at Kuona Trust where he still keeps a studio. He is developing his own particular style, which has been very well received. .

His work is done on paper of varying colors which he at times paints (treats is his word for this) with color, cuts and tears deliberately according to a carefully thought out message that he wants to convey. Every intervention on the paper is purposeful and he sees it as part of a process of extracting, revealing, digging out what lies underneath what at first one sees. He speaks of his working process in physical terms but it is also a mental process whereby he gets to understand “things” better.

David cut-outs are comments on the social, cultural and political situation in Kenya. Being a naturally reserved person he poses questions more than answers them for now while calling on the viewer to contend with the issues at hand.

Thuku tutors young artists from the Kenya Empowerment Program, The Buru-Buru and Kenyatta Universities as well as teaching art students under the Langalanga Scholars Association project.

Exhausted and hungry after those two hours or more discussing their work, Nadine, Beatrice, David and I grabbed a bite around the corner at a restaurant in the local mall. By the way security is pretty tight and you get checked as well as your car before you can get into the mall.

David and I would go to Kuona Trust in the afternoon. There will be a post on Kuona and the workshop system that has prevailed in Nairobi followed by an interview with Danda Jaroljmek from Circle Art Agency where she talks about galleries in Narobi. In particular she speaks of the art auction she started in 2013. It makes for a good read so be on the look out  for both posts!

Beatrice Wanjiku as a female artist breaks away from Kenyan traditional  expectations, in her art and in her life.

The Quintessence of Loneliness III, 2016

Beatrice Wanjiku was born in the Ngong Hills near Nairobi in 1978. She did her art training at the Nairobi’s Buruburu Institute of Fine Arts from which she graduated in 2000. She now lives in Nairobi, Kenya.

Her canvases and works on paper waver between figuration and abstraction and have a rawness that is provocative. Always starting from her personal experience she delves in the human psyche, revealing its struggles as it contends with loss, social dictates and political instability.   Beatrice’s work is visceral, uncompromising, and reflects her personal challenges. Finding her voice has been an arduous process and now that she has found it she is unconcerned with others’ opinion of her work. Indeed sometimes her imagery is hard to look at. She manipulates her paint with an expert hand. The paint stretches, pulls, hides, conceals, reveals, and drips. During my visit to Nairobi this August I had the pleasure of interviewing her. The interview provided important insight into her personal story, her artistic methodology, and her commitment.

State of Existence , Immortality Series, mix media, includes X-rays.

Disquieting Muses, Straight Jacket Series, 2016

Isabel Wilcox: When did you know you liked making art?

Beatrice Wanjiku: I would doodle on walls; my mother used to be very irritated about it. I always had the need to understand how things work. I studied art at the primary level and in high school I dropped history and took art instead. So when I graduated from my high school I knew from inside I wanted to be an artist.

IW: What did it mean for you to be an artist at that stage?

BW: In art school later I was taught the theory of art and art history. The funny thing was that when I graduated I did not know who I was. I learned to do all these things: One paints and it looks like Renaissance or Impressionism. “But who am I as a painter?” I asked myself. For a longtime I used to do traditional subjects like mother and child. It felt familiar. I borrowed from the context of my environment. The context was social. When my mom fell ill, it was then that my work changed. My work lost color. I could not see the beauty in color. The context of my work had totally shifted. My mom was the only parent I had known. My dad died when I was very young. My mom and I were very close. So when she died I felt like someone had pulled a rug under my feet.

I remember during the wake my mother’s family telling me that I had to put on a brave face. So here I was this cheery person, chatting them up. Wakes are funny because people just sit down, have tea, catch up, and share stories and laugh. It is a time of tragedy but everyone is laughing. We buried her and everybody left and I felt the stillness in the house then. I felt like I was almost buried with her. It was just quiet. She was gone. Before that you are so bombarded by everything you don’t have a moment to actually think. And then you know she is not coming back. You don’t know what to do. It is almost as if you lose sight of who you are. Everything I am, my identity is very much attached to her. So who am I without her? So how do you function like this? I started not to care if my work was positively received. That was in 2006.

Prior to that an artist from Belgium and I had done a workshop with people who were HIV positive. When they shared their stories I was shocked. At first I did not understand this whole idea of empathy. There was a divide somewhere. Eventually I opened myself to them. There was so much hope, and fear! I started doing this series of portraits where the resemblance did not matter. I was trying to express the emotions, the things that we hide because I realize that faces become masks. People are not allowed to express what they feel. I realized from that workshop that we are mirrors of each other. I became more open; I had more empathy.

IW: How did that show in your work?

BW: The only way to grieve is through my work. That is how the portraits I made after my mother’s death felt for me. You present this front and people think you are OK but you are not.   I painted the Immortality series, which explore the notion that we may die physically but we are very much alive in the memory of the ones we have left behind. I believe that when we have stopped remembering that person is completely dead. I finished the series in 2009 but in a way it morphed into the next series.

IW: Is that what you are working on now?

Currently I am working on the Straight Jacket series. It is about my identity as a female in a very patriarchal society. I look at the boundaries that are set by society. Being an artist, female, single, everyone is asking me: “when are you getting married?” Being married and having kids is the pinnacle of success especially in an African setting. I am not married, don’t have kids, and work.

My work is very autobiographical. It is my story. When you stop caring how people look at you and at your work, you are freer. I am even surprised at my own work.

IW: How would you describe your creative process?

BW: I mull over something for a very long time. Most of my inspiration comes from something I have read or watched. The image of the straight jacket becomes a metaphor for what I am thinking or feeling at that time. I take note of what I am thinking. I sketch.

I have books on anatomy. There were in my family’s library. My dad wanted to be a doctor. I utilize them. I am very fascinated with how the body works. The flesh, the blood like in the anatomy books. I see it as color and think about how I can put it into my work. I try to use the exposed inside as a metaphor for what is happening to a person. I tend to feel that I can’t be the only person feeling like this. So I try to put it into a universal context.

I love the human form. It is central to my work. After I prepare the canvas I sketch. After that color takes over and I can paint a layer and leave it, just look at it for the whole day, thinking about how I can develop it. I find accidents I can play around with. But I am very deliberate.

IW: What do these dark areas of color that spill over refer to?

BW: The dark shadows…it is something that has been recurrent in all my paintings. I did the Immortality series when my mom died. Everybody moved on I felt like there was a shadow trailing behind me. I could not catch up with people. I felt stuck and people did not understand that. There are things that you never stop mourning.  “For life” I say.

I never use black. It is almost dark purple.

I am very content with my life but the world is not content with who I am because I don’t follow a typical idea of who I should be.

IW: The figure screaming. Is it about rebelling against conventions and expectations? Could it also be that you are struggling with that shadow?

BW: When I speak of shadows it points to my presence in the work. My figures are androgynous, neither male nor female. The Straight Jacket series is about breaking with conformity.

IW: Tell me about your way of painting?

BW:I love the idea of layering, there is much building of color. I want the final color to be so thin that you can see underneath it. In the Straight Jacket series I paint the form first and I paint the reds that denote the internal organs, the chest cavity exposed, like it is almost drooling blood. It is so gory at times. I put the straight jacket on. I put it in such a thin way, but I want it to cover yet one needs to see through it.  Other works are very solid.

IW: What makes you want to do choose transparency over opacity?

BW: I don’t want to be too analytical. Sometimes it feels like an out of body experience. People come to my studio and they are shocked. They ask me if I am ok. It must be something in my unconscious that needs to come out. I do not care if it shocks you. It is there. I have a sense of peace when I look at my paintings. I am mentally exhausted and need to sleep then.

My work takes a long time to develop. I am always thinking about it, taking and adding. I don’t work on a single canvas. I work on multiple canvases. They can look messy. But they will be done. I like the idea of peeling away the skin.

IW: It seems to me that you are very deliberate with the composition.

BW: I am very particular about form. I don’t like constraining my form to the canvas. When you think about ourselves as human beings, we see ourselves as finite. We die but I feel our spirit lives on. You live and grieve beyond the canvas. When I constrain my figures within the canvas I feel like my figures are almost not breathing. I want the viewer to feel this person is living beyond the canvas.

In a new piece I just did there is no straight jacket. I am thinking about our roots, not just the sense of what family we are born into, or where we come from, but how we are brought up with ideals. I find that we are self-consuming. We stand in our own way. It is more about how we think and stand in our own way. At times my work is almost literal. You can see that one figure is devoured by the other.

People ask me why do I decapitate my characters. We are never present in our lives. We are almost mechanical.

I say to people: If you want pretty pictures, I don’t know how to do that anymore. Beauty is so temporary.

There is loneliness when you break the rules of the community.

By wanting ones own path, people shun you people, don’t include you.

It has its costs.

People did not buy my work when I was doing “Renaissance” painting. It had no center. When I did the Immortality series it was shown in a restaurant in Westlands. People bought my work. I was grieving; I found it disturbing. I felt utterly exposed. My work transformed because I spoke of the human condition. I am painting what is very real to me.

IW: Who was your most important influence?

BW: People have referenced Goya, Soutine. I had no idea who Soutine was.

I was so inspired by Richard Kimathi and Justus Kyalo.

IW: While your work is autobiographical, can you tell me what else feeds into it?

BW: My ideas also come from what I see, the special situations like the political one, and what affects me in my environment.

During the post election I did a painting called Point of Entry that spoke about the first time I felt afraid. As human beings we are capable of such extremes. I remember not leaving the house. It felt like house arrest. I lived in apartment block where different tribes lived. The tribes were the issue of the violence. You say to yourself: “How can human beings do stuff like that?” Unconsciously it stays with you and you are haunted by it.

The news was the only entertainment. At some point I had to get out. I got out and drove. There was not a single car or person on the road. It felt like an apocalypse had happened. Yet it was a relief to get out.

Beatrice Wanjiku’s works have been exhibited nationally and internationally. Group exhibitions from 2015  Paper II at Circle Art Gallery in Nairobi; and Guess Who’s Coming to Dinner at Richard Taittinger in New York, USA.

A lot is happening on the Africa front. I went to Kenya for a couple of weeks this summer and spend a few days in Nairobi interviewing  a few key players and artists in an emerging East African art scene that is gaining momentum. I will report on this in my November Newsletter. In the meantime I have joined the Tate Modern African Acquisition committee so here I am off to the Netherlands and Belgium to visit several African artists studios. I will then go to London to see the third edition of the African fair 1:54. I plan to go home soon after that and not leave New York city for a bit because the jet lag is getting to me. Unfortunately I will miss the first edition of the new African Fair in Paris in November (Akaa fair) . No worries because next March at Art Paris, Africa is  the guest of honor !! I am really thrilled that African art is getting so much attention and that main stream galleries are increasingly taking African artists on. The talent is there though it may require one to open up to some new perspectives.

In the meantime here is a long list of exhibitions showing African artists in New York and London that you might want to check out if you find yourself in either city in September and October.

NEW YORK

The Expanded Subject: New Perspectives in Photographic Portraiture From Africa (Sammy Baloji, Mohamed Camara, Saidou Dicko and George Osodi).

Miriam and Ira D. Wallach Gallery, Columbia University

September 7 – December 10, 2016

 Meleko Mokgosi

Jack Shainman, 513 West 20^th Street

September 8 – October 22, 2016

 David Goldblatt

Pace/ MacGill Gallery

32 East 57^th Street

September 14 – October 29, 2016

 Recent Histories: New Photography from Africa

Walther Collection

526 West 26^th Street, Suite 718

September 22 – December 17, 2016

 Julie Mehretu

Marian Goodman

24 West 57^th Street

September 22 – October 29, 2016

LONDON

Samson Kambalu

Kate MacGArry

27 Old Nichol Street, E2 7HR

September 9 – October 15, 2016

 Lynette Yiadom-Boakye

Corvi-Mora

1A Kempsford road, SE11 4NU

September 9, 2016 onwards

Virginia Chihota

Tiwani Contemporary

16 Little Portland Street W1W8BP

September 16 to October 29, 2016

William Kentridge

Whitechapel Gallery

77-82 Whitechapel High Street, E1 7QX

September 21, 2016 to January 15, 2017

 Yinka Shonibare

Stephen Friedman

25-28 Burlington Street, W1S3AN

September 28 to November 5,2016

Njideka Akunyili-Cosby

Victoria Miro

16 Wharf Road, N1 7RW

October 4- November 5, 2016

 Emo de Medeiros

50 Goborne

50 Golborne Road, W10 5PR

October 5 –November 20, 2016

 Romuald Hazoume

October Gallery

25 Old Gloucester Street, WC1N3AL

October 7 to November 26, 2016

Joel Andrianomearisoa

Tyburn Gallery

26 Barrett St, W1U

October 4 – December 23, 2016

I love that even though I now spend my summers in Provence in an adorable house in the foothills of the Luberon I don’t have far to go to see good African art. The Photography Festival at Arles – Les Rencontres Internationales de la Photographie d’Arles – is an hour away and this year South African artist and activist Zanele Muholi curated with artist Walead Beshty the exhibition Systemically open?New Forms of Production of the Contemporary Image, which among other artists showed her latest body of work Somnyama Ngonyama (Hail, the Dark Lioness).

I encountered Muholi’s work in 2009 in South Africa and met her in Bamako during the Rencontres de Bamako. She was just starting to get known internationally for her work on the LBGTI community. Already an activist she was speaking up for this community that was greatly suffering from hate crimes in South Africa and beyond. At the time she was getting attention for a body of work, the Miss D’vine series. She photographed black queens and drag artists set in an “African” landscape.

“The photos examine how gender and queer identities and bodies are shaped by – but also resist, through their very existence – dominant notions of what it means to be black and feminine”. (Zanele Muholi, 2009). This series was visually alluring and conceptually provocative. I fancied more her photographs of gay women in their own homes. I liked how she captured these quiet private moments with tenderness bringing the viewer into their private world.

Simultaneously she was already working on a long term project, the series Faces and Phases where she documents members of the South African LBGTI community. The work is very different formally. Color had been reduced to black and white. All theatricality had been removed in favor of a formal and deadpan approach. Intent on giving visibility to a community that has suffered from being invisible her focus is unwavering as she imbues the women with a pregnant dignity. This series has received much international attention and praise.

I was familiar with the body of work being shown at Arles– a work of self-portraiture – but I was not expecting the huge scale of the display. Installed in one of the recently renovated Ateliers of the Luma space Zanele had had some of her photographs printed the size of the huge walls. Wow! There was no way of avoiding her unflinching gaze.

In this new body of work she turns the camera on herself. The work is essentially autobiographical. Born in Umlazi, Durban to a working class family (her South African mother was South African domestic worker and her Malawian father a day laborer) Muholi was at first a hairstylist and factory worker before embracing fully her artistic career. There is a theatrical aspect to the work as she uses props, such as materials she created herself and found objects, clothe pins, scouring pads, various hats, wigs to name a few which reference her experiences. She plays with the color of her skin, most of the time darkening it, “reclaiming her darkness” she says.

Unlike Samuel Fosso or Cindy Sherman she is not pretending to be someone else. On the contrary she is making herself vulnerable by exposing aspects of herself and her history, which has been shaped by South African political, cultural and social history. It is as if she is play acting in front of the mirror like I remember doing when I was younger but with great vulnerability as she exposes herself to herself, and to all of us. The result is a multifaceted Zanele, increasingly hard to pinpoint and because of that, that much more fascinating and endearing. All the while she is forcing her audience, us, to confront our own discomfort with some of her uncompromising exposure. Read here a description of her process.

“I have embarked on a discomforting self-defining journey, rethinking the culture of the selfie, self-representation and self-expression. I have investigated how photographers can question and deal with the body as material or mix it with objects to further aestheticise black personhood. My abiding concern is, can photographers look at themselves and question whom they are in society and the positions that they hold, and maintain these roles thereafter? ( Somnyama Ngonyama, Zanele Muholi, Stevenson).

Zanele Muholi was a little tardy for a scheduled talk during the opening week of the Arles festival. She eventually appeared, slowly moving towards the panel like a queen . She had an amazing hairdo almost 8 inches high above her head. I just loved that hard won self-assurance. What a great example!